Iggiagruk Hensley, author of Fifty Miles from Tomorrow:
If we look merely at the form of this document, its place at the beginning of the book of Genesis is sufficient to warrant the expectation that it will give us history, and not fiction, or human speculation.
As the development of the human family has been from the first a historical fact, and as man really occupies that place in the world which this record assigns him, the creation of man, as well as that of the earth on which, and the heaven for which, he is to live, must also be a work of God, i.
The grand simplicity of the account is in perfect harmony with the fact. This is also true of the arrangement of the whole. The work of creation does not fall, as Herder and others maintain, into two triads of days, with the work of the second answering to that of the first.
For although the creation of the light on the first day seems to correspond to that of the light-bearing stars on the fourth, there is no reality in the parallelism which some discover between the second and third days on the one hand, and the third and fourth on the other.
On the second day the firmament or atmosphere is formed; on the fifth, the fish and fowl. Now, if the creation of the fowls which fill the air answers to that of the firmament, the formation of the fish as the inhabitants of the waters ought to be assigned to the sixth day, and not to the fifth, as being parallel to the creation of the seas.
The creation of the fish and fowl on the same day is an evident proof that a parallelism between the first three days of creation and the last three is not intended, and does not exist. Moreover, if the division of the work of creation into so many days had been the result of human reflection; the creation of man, who was appointed lord of the earth, would certainly not have been assigned to the same day as that of the beasts and reptiles, but would have been kept distinct from the creation of the beasts, and allotted to the seventh day, in which the creation was completed-a meaning which Richers and Keerl have actually tried to force upon the text of the Bible.
In the different acts of creation we perceive indeed Paying it forward letter gen127 evident progress from the general to the particular, from the lower to the higher orders of creatures, or rather a steady advance towards more and more concrete forms. But on the fourth day this progress is interrupted in a way which we cannot explain.
If we pass on to the contents of our account of the creation, they differ as widely from all other cosmogonies as truth from fiction. They do not even rise to the notion of a creation, much less to the knowledge of an almighty God, as the Creator of all things. Bel divided the darkness, and cut the woman into two halves, of which he formed the heaven and the earth; he then cut off his own head, and from the drops of blood men were formed.
According to the Phoenician myth of Sanchuniathonthe beginning of the All was a movement of dark air, and a dark, turbid chaos.
By the union of the spirit with the All, Eoo'ti. By the heating of the earth and sea there arose winds, clouds and rain, lightning and thunder, the roaring of which wakened up sensitive beings, so that living creatures of both sexes moved in the waters and upon the earth.
In another passage Sanchuniathon represents Colpi'a probably piyach OT: The numerous inventions of the Indians, again, all agree in this, that they picture the origin of the world as an emanation from the absolute, through Brahma's thinking, or through the contemplation of a primeval being called Tad it.
Mar 06, · Personal Finance Personal finance addresses the way an individual or families earn, budget, save, and spend money gained from employment, loans, or gifts. Letter: Pay it forward. April 28, Other examples are paying for a stranger’s meal or coffee, donating to the food pantry or thanking someone who . 45 Ideas to Pay It Forward. If you’ve ever benefited greatly from someone’s kind actions, writing a letter is a fantastic way to thank your benefactor. Doing so will encourage them to continue giving freely. Steve is the founder of Planet of Success, the #1 choice when it comes to motivation, self-growth and empowerment. This world.
Even in the Etruscan and Persian myths, which correspond so remarkably to the biblical account that they must have been derived from it, the successive acts of creation are arranged according to the suggestions of human probability and adaptation. The world will last twelve thousand years, the human race six thousand.
Every one of these separate creations is celebrated by a festival. The world will last twelve thousand years.
In contrast with all these mythical inventions, the biblical account shines out in the clear light of truth, and proves itself by its contents to be an integral part of the revealed history, of which it is accepted as the pedestal throughout the whole of the sacred Scriptures. This is not the case with the Old Testament only; but in the New Testament also it is accepted and taught by Christ and the apostles as the basis of the divine revelation.
The select only a few from the many passages of the Old and New Testaments, in which God is referred to as the Creator of the heavens and the earth, and the almighty operations of the living God in the world are based upon the fact of its creation: From the creation of man, as described in Gen 1: The biblical account of the creation can also vindicate its claim to be true and actual history, in the presence of the doctrines of philosophy and the established results of natural science.
So long, indeed, as philosophy undertakes to construct the universe from general ideas, it will be utterly unable to comprehend the creation; but ideas will never explain the existence of things. Creation is an act of the personal God, not a process of nature, the development of which can be traced to the laws of birth and decay that prevail in the created world.
But the work of God, as described in the history of creation, is in perfect harmony with the correct notions of divine omnipotence, wisdom and goodness.
The assertion, so frequently made, that the course of the creation takes its form from the Hebrew week, which was already in existence, and the idea of God's resting on the seventh day, from the institution of the Hebrew Sabbath, is entirely without foundation.
There is no allusion in Gen 2: Natural research, again, will never explain the origin of the universe, or even of the earth; for the creation lies beyond the limits of the territory within its reach.
By all modest naturalists, therefore, it is assumed that the origin of matter, or of the original material of the world, was due to an act of divine creation. But there is no firm ground for the conclusion which they draw, on the basis of this assumption, with regard to the formation or development of the world from its first chaotic condition into a fit abode for man.
All the theories which have been adopted, from Descartes to the present day, are not the simple and well-established inductions of natural science founded upon careful observation, but combinations of partial discoveries empirically made, with speculative ideas of very questionable worth.
The periods of creation, which modern geology maintains with such confidence, that not a few theologians have accepted them as undoubted and sought to bring http: The former are regarded as proofs of successive formation; and from the difference between the plants and animals found in a fossil state and those in existence now, the conclusion is drawn, that their creation must have preceded the present formation, which either accompanied or was closed by the advent of man.
But it is not difficult to see that the former of these conclusions could only be regarded as fully established, if the process by which the different strata were formed were clearly and fully known, or if the different formations were always found lying in the same order, and could be readily distinguished from one another.
But with regard to the origin of the different species of rock, geologists, as is well known, are divided into two contending schools: According to the Neptunists, the crystalline rocks are the earliest or primary formations; according to the Plutonists, the granite burst through the transition and stratified rocks, and were driven up from within the earth, so that they are of later date.8 days ago · Thank you Noellee for paying it forward to our community!
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